Matthew Monteith
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Of all the platitudes ever uttered in the underboiled history of Arts
Education, the one that leaks its yolk most unilaterally over my plate
has always been “write what you know.” Writing was invented by accountants,
not to express any inner certainty but to keep track of ever uncertain
outer stores: recipes, formulas, injunctions, warnings away. Writing was
investigative before there was journalism. Keeping track, even in
cuneiform, is a way of limiting the unknown, rather than expressing the
known. Write what you write I’ve always felt. The best writing drags the
writer beyond the Sumerian millet stocks of awareness, surety and
geometry, and into untooled regions, where the story has its fiery camps.
Artists have translated this first novelist’s commendation into a kind of horny
village idiocy. Bruckner, they say, asked a hotel chambermaid to marry him, having
never before been alone in a room with a woman. Like kissing cousins, young artists
make art out of the amnion of their social lives, because it’s easy, and because it’s
there. Traditionally, the form for such expression is loose, unscripted, “true.”
Look at Ingres’ early pencil drawings of French travelers in Rome. They are sexy and
Bohemian, made with the lax touch of an artist literally sketching for his supper.
The later, older, courtly, rigid, eggshell Ingres would disavow Delacroix, and his own
early work, saying, "Touch is the device of charlatans to show their skill with the brush."
Look at Nan Goldin. Go ahead. The Museum School mined for her a vein of scandalous vividness.
She let the camera flit around her growing pains like a persistent conscience. The photographs
are the real snapshot aesthetic; Winogrand and Eggleston damned to subtlety and complexity.
In Goldin’s later work, you can hear the prompting of an assistant through the gamey light
and everpresent flesh: Nan wants you on the bed, naked, at 3:15. Churchill’s insistence that
if you’re not liberal by the time you’re twenty you have no heart; and not conservative at
forty you have no brain--seeming suddenly like the words of an art critic.
Matthew Monteith’s “Art School” stands this prophesy on its head. He approaches his adopted
familiars not with the fluid, hesitant intimacy of youth, but with institutional certainty.
The technical bravado of this project --impeccably recreating the Airport Customs Office light
of Yale’s Green Hall but with maximum depth of field and sharpness-- constantly reiterates the
essential awkwardness of the idea of teaching art to anyone.
High Postmodernism shifted the dominant model for art photographic practice from the journalistic
to the commercial, and Monteith’s stance is not on the Magnum man’s, nor the big budget advertising
photographer’s, but the humble annual report-er. We see art college not as the place where John
Lennon and Stu Sutcliffe, and Keith Richards and Brian Jones started Skiffle groups, but as a
way station on the corporate trail to inspiration. There is something propagandistic about the
pictures, something Soviet. They are more expressive in form than any Düsseldorfer’s (say Thomas
Ruff’s Portraits), which are inevitably about a deep cultural distrust of self-expression, making
Art School more insidious. These clear, resolved, thorough, tactful images of art students feel as
disconnected as pastoral postcards of Stalinist Young Pioneers. We instinctively ache for the dream-intimacy
of the anguished, Goethean artist-youth, but wake up in front of a set of museum dioramas of the
creative process, weirdly fragile in their slight variation and consistent perfection, like a
china shop in a bull ring.
Monteith’s true master is the American painter Thomas Eakins, whose investigations of Art and
Medical schools, in paintings like William Rush Carving His Allegorical Figure of the Schuylkill
River and The Agnew Clinic, were criticized in their time as being both overly clinical and overly
vivid. Eakins studied civil engineering, and was among the first painters to rely on photographic
sources, at one point collaborating with Eadweard Muybridge. He favored painting his friends,
comrades and students, always approaching these subjects unsentimentally, with a fervor for
perspective and realism. He refused to paint what he knew. Walt Whitman wrote of him, and we
can extend this quote to Matthew Monteith easily, "I never knew of but one artist, and that’s
Tom Eakins, who could resist the temptation to see what they think ought to be rather than what is."
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